I consider no message more important to the future of humanity, and therefore to the teaching of our children, than the four-word statement that the world was given in the first chapter of the first book in the 3,000+ page Conversations with God series…
We are all one.
But what does We Are All One mean?
To me the CWG message that We Are All One means exactly what it says. The conversation elaborates, telling us that “All Things are One Thing. There is only One Thing, and all things are part of the One Thing there is.”
This means that we are One with each other, One with all of Life, and One with God. There is no other way to interpret it, as I see it.
CWG is telling us that you are me and I am you; that we are part and parcel of Everything. We are intermingled as differing energy forms in a Larger Form that includes All That Is. And so, we are not only One with each other, but One with the Earth and every living thing upon it. One, as well, with the Universe. And, as I’ve already said, One with that Divine Essence that we call God.
The implications of this for the human race are staggering. If we believed this was true, everything in our lives would change. Everything in our religions, in our politics, in our economics, in our education, and in our social constructions. And everything in our personal lives as well.
In our religions we would see the end of their seemingly endless competitions for human souls. Religions would stop insisting on portraying themselves as the One and Only Path to God. They would assist us on our own personal path, but they would not claim to be The Path. And they would cease using Fear as the chief tool in their arsenal.
They would stop teaching that unless we follow their doctrines, we are going to spend eternity in the everlasting fires of hell. They would be a source of comfort and guidance, of ever-present help, and of strength in times of need. Thus, religion would serve its highest purpose and its grandest function.
In our politics we would see the end of hidden agendas, and of power plays, and of the demonization of those with opposing points of view. Political parties would stop claiming that their way was the only way. And they would work together to find solutions to the most pressing problems, and to move society forward by seeking common ground.
They would seek to blend the most workable of their ideas with the most workable of the ideas of their opponents. Thus, politics would serve its highest purpose and its grandest function.
In our economics we would see the end of Bigger-Better-More as the international yardstick of Success. We would create a New Bottom Line, in which “maximum productivity” was redefined, and in which our endless drive for profits-profits-profits was replaced with a sense of awe and wonder in the universe, a reverence for all of life, and a dedication to creating a world in which each person can live in dignity, with basic needs being met. Thus, economics would serve its highest purpose and its grandest function.
In our education we would see the end of propaganda substituting for history, and of subject-driven curricula, where emphasis is placed on memorization of facts, rather than on the fundamental concepts of life which we want our children to understand: awareness, honesty, responsibility.
We would see a democratic school in which children have as much to say about what they are to learn and how they will learn it as teachers, and in which we do not use the environment to pour knowledge into children, but to draw wisdom out of them. Thus, education would serve its highest purpose and its grandest function.
What “We Are All One” does not mean
We Are All One does not mean that what’s mine is yours and what’s yours is mine. Not in the ordinarily understood human sense of those words. The concept of Oneness does not eliminate the possibility of personal possessions or individual expressions.
We may find ourselves experiencing a higher level of desire than ever before to share our personal possessions with others when we realize that there really are no “others,” only and merely Additional Versions of the Self—yet we are not required to give our possessions away, nor are we authorized to take another’s possessions from them.
Each human expression of the Divine may experience itself exactly the way it chooses—and what we gather and what we share becomes a striking aspect of that individual expression.
We Are All One also does not mean that we are all the same, or that we do not have a personal and singular and very specific identity. The Parable of the Snowflake, which first appeared in the book The Only Thing That Matters (Emnin Books, 2012, distributed by Hay House), explains this for children in a wonderful way.
I offer it for your reading here…
Once upon a time there was a snowflake. It’s name was Sara. Sara the Snowflake had a brother named Sam. Sam the Snowflake.
Sara and Sam both lived a good life—but they feared for the day that they would die, melting away into the nothingness. Then one day the Snow Angel appeared to both of them. “A snowflake is eternal. Did you know that?” the Angel said, and then the Angel explained:
“The very first snowflakes in the history of the world are the snowflakes that are falling today. They fall from the sky as highly individualized physicalizations. There are no two snowflakes alike. There never have been, in all the history of snowflakes.
“The flakes are awesomely beautiful in their individual design. No one who watches them falling from the heavens can fail to see their exquisite splendor. People run outside when snowflakes fall, beholding their breathtaking magnificence.
“As they land, they merge with one another. People call a huge collection of them on the ground simply ‘snow.’ They don’t say, ‘Look at that big pile of snowflakes.’ They say, ‘Look at that mountain of snow.’ They see all the individual snowflakes as One. And indeed, the snowflakes are One with One Another.”
The Angel went on…
“Soon the sun comes out and the snow melts, each flake disappearing, one by one. They don’t, of course, disappear at all. They simply change form. Now they are water, rippling together in a sparkling puddle or flowing together in a little stream.
“The sun continues to work its magic, and soon the water itself disappears. Or seems to. Actually, it, too, simply changes form. It evaporates, rising into the air as invisible vapors and gathering there in such concentration that they are visible again—as clouds.
“As more and more vapors gather, the clouds become heavy with their moisture. Soon, once again, the moisture falls, raining down upon the earth. And if the temperature is just right, the falling rain turns into snowflakes again—no two snowflakes alike. Ever. In the history of snowflakes.”
Sara and Sam were never so happy in their entire lives. Suddenly, everything was what you might call . . . crystal clear.
And so, in the snow we see the Cycle of Life and the Story of You.
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